היכלס ומלאכים

מר ידעות תשווי שובוסות ספיג רשמאסיהם הוא קורא היכלס והיכל זה מקום שמוריד הספקס הקדושה ומצאיס הקדושה ומדענים ויש לנו מניחים את זה כל יום כשאנחנו עושים את הקבונס עכשיו ונביא אתו לדמות הסדר הקודש בחולס עיסם מקוימן עכשיו העלייה של החיכולס הולכת להתחיל עם המשניות וחם נבר איזה מקוימן שזה חברת ומלכות וזהה ועשיר ועשיר ועשיר ועשיר ועשיר ועשיר ועשיר וחם ללבות חכן אנחנו נעשה את החסד, את החבד, את הנאי להלביש חכן, את החסד ונצח, את החגס אנחנו נעשה את החכן או חבד או נאי שזה לור בחינה ללכת ולהלביש את החכן או חסד ונצח את החגס שזה עוד פעם נעשה את החכן ללכת ולהלביש את החכן או חסד ונצח את החכן או חסד ונצח אנחנו מדברים על המלאכים שמלכים ללור בחינה ללכת ולהלביש את החכן או חסד ונצח את החכן או חסד ונצח אז אנחנו רוצים להביא אותם עם הפנימי עם נפש הלוי, עם נפשך כי אנחנו לא מדברים על זה שנפשך קונקציון לדברים שונים ועם נפשך קונקציון לדברים שונים אנחנו מביאים את הדברים المختلفة חיציונית עשייה גם עשייה דעצילוס פנימיה מקיפין להיך הלבנוס הספר מלכוס ויסויד דזה דעשייה דעצילוס ועכשיו אנחנו מתחילים מהבין לסייב נהי מלאכים להביא אותם ללאבו שנקרא יסויד המלכוס הבלבנוס הספר שנקרא מלכוס ויסויד דזה דעשייה וברח עלכי יסויד המלכוס וכך כבר לא מביאים את המלאכים וברח עלכי יסויד המלכוס Purify them in the Heichal. לעלות שם שני המהלכוס, דה מבימו וערך ונקווה, ועציק ונקווה, שהיא הצירס ועשיר המחבא שלה, שהיא הצירס, להביא גם... We're going to bring them up to all the higher lames and make yichut. להמשיך לכם חלקים עורכים פנים מהקפים מחלקה, and the rhancha, the nachi, the nefesh, the chai, the chai. And we're going to bring them up also, plus the rhancha of the neshamah chai yechida, the nefesh, the chai, the chai. Because the nefesh is like malchus, the chai, the chai, which is next to the china, the neshamah chai. It's a little complicated. She shows you the tzir of the shemes, which is what we're going to bring up. There's kese, choch mo'bina, and das, kachbat, which is what we're going to be malchus. Under the ekia in the havayah, there's a kometz. The kometz is kete. Under the ekia, on the right side is patach, which is called choch mo'bina. The left side is tseyre, which is bina. And das is the other ones, which have the combination of that. It's interesting, why is tseyre bina? Because bina is metzayah of the vlad, Lashon Tzir. Why is kometz kete? Because kete is concealed. When you close your hand, kometz conceals what's inside. And why is patach choch mo'bina? Because that's the first sphere, which opens everything up. It's the first sphere that opens everything up. You guys keep telling me this. You see the nikudus? For us, the kavuras that we have are based upon the shemes with nikudus. And that's going to... The shemes of kedusha is what brings everything up. It purifies everything. Okay, so as we do it, we did this. We go to the next page. We're going to go to paranus rafim. Because the next heichal is called eser mashamayim, which is called hayt. Okay? So we go from yesod hamalchus, ler sasapim. We're going to go up to eser mashamayim, which is called hayt. So from now, from yesod hamalchus, we go up to hayt. Yechanah l'olesh baga. So before we did what? Yeah. Before we did chachan. Now we do baga. Chachan is chokhmechesed nesach. Baga is dinah dvurahayt. The chabad, the nine. Okay? L'al bish baga nevurahayt hakagas. So we're going to bring it up. L'al bish baga nevurahayt hakagas. So it's going to go up another bechina. החיצייני פרמיס רפא ומיחבם לברר קיילים יציינים, נאי דמלאכים, again, those are the שבע קיילים which we're going to fix, ללוישם, we bring them up, עם פנימיס עשיר, עשיר, עשיר, סברי, סרמלכס, דאכלס, וספר, we're going to include what we brought up and live in סספר, the other היחל, to bring them up now to היחל עצם השמים, they're going to go up. עם נפש שלו, plus your soul, your נפש. בחיצייני הסעשיר, דאציר, וזאת, ועוצו ונביאו בחיצן, ופנימי המקיבם קום together, ואחל עצם השמים, which is called חיידה זרד עשיר, דאציר, דאציר, חופרסט, וכוס השבס. So we have to go step by step. We start from, live in סספר, which is סרמלכס, which brings them up from עשיר to the next בחינה, and now we go, עצם השמים, and now we're going to go again up. So we see, ללוישם, לחיידה ואימא גבה, ואערך ונוק ונוק, דאציר ופרטו, you see again you have the שם, עקיין, יותי ובאבקאי, as it's יריף, which is the ייחוד. ולהמשיך לכם חלקם, מחלקם, מחלקם, מחלקם חכוון בגה דתי. Interesting, what do you call a religious Jew? דתי. Why is that? Also דתי is the קו אמצוי which combines all the בחינות, so we call דתי. Got it? If you're not דתי, you're חריידי. חריידי is good, no? I don't know. Yeah, we go through the החולות too. We all do, we all do, we pray, we do מצווה, we come to the shiur, we purify our נשמס. The next החול is called החול חרצון, right? And that's the first. Now here, יחוון ואבוייס חכם וחבד עם מלחוס לפני דנאי, remember? Now we're doing מלחוס. אז בשבחן וחסף ונצח תנאי. So we brought the נאי תחגס, and now we have to bring the נאי תחגס. We brought the חגס, we said, yeah, we brought it up. So now we have to bring it up again. So therefore we're doing now this בחינה of נאי. So this כל החול חרצון. יחוון דבר קהל מחיציינים נאי דמלוחם עלויסם. Again, the שבחיהם will bring them up. אם פנים מסעשי רציר, רציר סברוי סרמלחוס בחיר ונצח תכר פרצו. ובאחר כך תפרש תקחבן נמלוחם וכל פרצו. So again, we're doing כחפד, and again you'll see the same נפידס, okay, because it's כחפד. Then there we go to החול עזכוס, which is called גבורה. Remember I always told you that when HaKadosh Baruch Hu judges us on Rosh Hashanah, it's called גבורה, and that the מידע גבורה is to be מחמיר, to be דן לקח זכוס. ובורא ריף מישך אבינו, שהשם, when Moshiach comes, will go to Avraham and say, your children have sinned, they'll say, destroy them. Yaakov, destroy them. Avraham is חסד, Yaakov is רחפד, right? He'll go to Yitzchak and Yitzchak will say, well, defend us. Why? Because since he's the מידע גבורה, he'll be מחמיר on דן לקח זכוס. Got it? So Rosh Hashanah, ישרס מייצ'ובה, השם is trying to find for us את זכוס, so therefore he's דן לקח זכוס. That's the real גבורה. You have to be happy then, because Hashem is looking to find את זכוס for you. Okay? So this is what happens. So now we have the בגה, again we're going to 9 now, בגה לחבר למאחסלבש בגה לגבוה ועוד עניי. So this is going to be the Mishnah. It's finally very interesting. Why are we doing it through the Mishnah? The result says the Mishnah is Yeram Ditsira. And we're going to have Ditsira from Asir, that's why you do the Mishnah. Got it? Did you get it? You didn't get it. The result explains that Kol HaTerekula is K'neged different along this. Tanakh is Asir. Mishnah is Yitzira. Gemara, Talmud. Did you hear anything? Start again? Okay, so we have Tanakh is Asir, Dat Silus. Mishnah is Yitzira, Dat Silus. Gemara, Bria, Dat Silus. And Zohar is Asir, Dat Silus. So since here, on the B'koyech, we're going from Asir to Yitzira, we do it through the Mishnahs. Chiddush, got it? Okay. Nice Chiddush. Good. So anyway, so we do that here. Yichav Levar, K'em, Chitzayim, Nayim, Malachim, Elohim. Malachim, Elohim. We'll leave out the princess, you know that already. Imnefesh Shaloi, V'chitzayim, Yitzira, P'nim, Akif, Necha, V'chitzayim, G'vur, Ezad, Asir, Dat Silus, V'chitzayim, L'var, Chelki, G'vur, Dekach, B'nei Malachim, V'chitzayim. So again, we're getting M'var from the G'vur. V'lamshukhem, Chelki, Moichim, P'nim, Akif, Chelki, R'ancha, D'nei Tanakh, Yitzira, V'chitzayim, Yitzira, P'nim, Akif, Necha, V'chitzayim, G'vur, Ezad, Asir, Dat Silus, V'chitzayim, L'var, Chelki, G'vur, Dekach, B'nei Malachim, V'chitzayim, L'var, Chelki, G'vur, Dekach, B'nei Malachim, V Chelki, R'ancha, D'nei Tanakh, V'chitzayim, L'var, Chelki, G'vur, Dekach, B'nei Malachim, V'chitzayim, L'var, Chelki, G'vur, The Moschidushe, Kashi Kodeshu. So all of the previous Nitzaytzes, the Chelkei Olamis, which went from the bottom up, they're all going to be gathered in here in Kashi Kodeshu. Okay? Those are the fine ones. Whatever comes from that Heichal stays in that Heichal. It's the higher ones which keep going up. In other words, Yesod HaMalchus will stay in Yesod HaMalchus. But the next Bechina, which is going to be Haid, has to go up. So all the Bechinas that are not Yesod HaMalchus are going to go up. Haid stays in Haid. And the rest goes up. Netzach and Kutzayim HaChudam. I just want you to get to see how that works, okay? So that there's really a Tikkun on every level. Because every level has to have its Tikkun. So once you fix it, it doesn't have to go up. It's fixed. But the next level, which is a higher level, which is not fixed, that's going to go up. Okay? L'halas kanakdusha shenivara v'olam bekaviris l'halbash k'araks manim Malchus. Now we raise the question, why would we do K'teves on Shabbos? There's no chitzayim on Shabbos. What in the world are we doing? So we said, a famous rabbi said last week, that since we take Asiyah to Yetzirah, there's no oylem da'asiyah. So therefore we have to bring up from the klipahs oylem da'asiyah, so we need to say K'teves. Even the Yikwai, because there's only Yetzirah lamas, and we don't have that part. We live in the oylem da'asiyah, we need it. So K'teves brings those up, so you have oylem da'asiyah. Got it? So even on Shabbos we have this issue. Even though there's no klipahs, nevertheless, the aliyah we have to have. Okay. So, Yecham l'var kem k'tseim naidim loch m'loysam. Now here we have all the different Hecholos that we said before. Im nefesh aloy, v'nitzayim yis'asiyah, primi yamakif, l'neichol k'chukosh m'kakvah l'zad asiyah, asiyah s't'asiyah s'chopasav, v'akhal l'chakvah, l'chakvah d'mlubokhim s'chopasav, v'lamshich l'mchalkeimaychim primi yamakif, v'mchalkeim rachim l'rachim nefesh l'chayim l'chayim. So, this is the first step that we have to take to bring up the lamas in this proper order. So even though on Erev Shabbat we mechav aliyas ha-olamas, right? So why are you doing it again for? We said pshat, I asked Akasha, if on Mincha Erev Shabbos we mechav aliyas ha-olamas, so why he let it work after Mincha? It should be Asav, because the olamas went up. Huh? Yeah. If all the olamas go up to Atzila, Shabbat Shabbos. So why is it Moteh when we daven Mincha Erev Shabbos? The answer is, like I said pshat, we don't go from olam to olam. We make the aliyah in each olam separately. So in olam da'asiyah, we go from asiyah to asiyah, to atzil asiyah. In Yitzirah, Again, we go from Yetzirah to Yetzirah of Atzilus of Yetzirah. We go to Atzilus of Bria, but then Atzilus to Atzilus. So in the Prat we have an Aliyah, but not the Klal, so therefore Malach is Mota. The Matah becomes Asa when they all go up, all the Elamites, not just in the Prat. This is a good pshat, which I spoke about the other day, and it answers the question fairly well. Now, there's an interesting Torah schoachum. We know that we have three sets of Tfilohs every day. Arbit, Shacharit, Mincha. Rishash explains that Shacharit is called Kehli, Pnimi. Mincha is called Kehli Hamsoy, and Kehli Chitzen is Arbit. He says on Shabbos we have a problem. You know Shabbos in the morning we go up to Chochmah, we finish Bina at night, and in Mincha Shabbos we go to Keter, Erech Hampton. So he asks the question, so how can Mincha Shabbos be the Kehli Hamsoy? It's a different Bechina, it's not Chochmah, it's a higher Bechina, it's Keter. So how does it fit? So he says the Kehli Hamsoy of Shabbos is going to be Erev Shabbos. That's why Mechav and Yisraelim is Mincha, Mincha of Shabbos. So we have to Mechav in two Bechinas, because you need the Kehli Hamsoy of Friday also. So you have Kehli Hamsoy, you have two separate sets of Gemaras, and then also the Kehli of Shabbos, which is Keter. Pretty amazing to think about it. So we go up to such a high level on Erev Shabbat. Okay, now you know the truth. Now you know what you're Mechav in. You do that. That's another reason why we are Talas on Mincha. We spoke about, we know Tefillin, Torah Shacham talks about it. We have Rashi of Be'erotam and Shemush Rabbah. All Tefillin is called Bina. Bina the Bina is Rashi. Chochmah the Bina of Be'erotam and Keter the Bina of Shemush Rabbah. Now, what determines the level of the Tefillin is the Seder of the Parshiot. Talas is not a Parshiot, it has four corners. So Talas is a Kli also. So Talas from the week is Bina. Shabbos is Chochmah. And Mincha is Keter. So the Talas accepts those Ors because it's a Kli. So if you don't wear a Talas on Mincha Shabbos, you're missing Keter. Now most people do not put on a Talas on Mincha Shabbos because they don't know. They're not aware of this. But I really don't put it down. That you should wear a Talas on Mincha Shabbat in order to get the Bechin of Keter. It goes into your Talas. Even though the Talas is not Parshiot, the right... The right corner is Chachma, the left corner is Bina. The right corner behind you is Chassid of Daf, the left corner behind you is Gvur of Daf. So you have all four Bechinis, which is your Maichin. So imagine wearing a talus and capturing all this Maichin when you're wearing it. Wow, strong stuff, right? How about on Friday nights? Huh? How about on Friday nights? No, that's unnecessary. Because Friday night is still Bina, the lower level, until the Shachs in the morning. One of the Chazan. Huh? One of the Chazan. One of the Chazan. The Chazan? Yeah, one of the Chazan. Only Chazan, but I've seen the congregation. No, he says, I think in the Yakishas, I think they wear a talus all the time. Yeah, they do. Yeah. I asked that question, that when we take the talus and hit ourselves in the back twice, we bring Tfilin to ourselves. It's brought down. So the Sfardim, when they wear a bar mitzvah, they wear a talus, they do that, so they get Tfilin. What about Ashkenazim? They don't wear a talus, how do they get Tfilin? Nobody has the answer. So I said the real Ashkenazim do wear a talus after 13, those are the Yakis, the real Ashkenazim. That's Ashkenazim, the Yakis. They do wear a talus after 13. But the other ones, they're not. The only excuse that would come up is why they don't do it, because they wanted to be able to make Shidduchim, and they wanted to see who is available as a Shidduch. So they said if you're not married, don't wear a talus, so we know you're available. That was the reason they did it, the Khatrila. But no, Fitznius. I saw they told me because they couldn't afford it. No, that's not true. It's not like Hasidim when they wear the gold attire. Anyway, because the mitzvah of Purvu, but still it bothers me that now if you wear a big talus katan, like the Arizal wore, then you can do that also, but they don't. They wear a small talus katan. Called talus katan. Katan. Katan. You should have wool. No, no, talus katan. But the Maizer, if anyone can come up with an answer, I'd appreciate hearing from you. The only thing I can think about is that they're a gilgul of Svarog. So when they were a different thing, they did the thing, so now they come back, they put out the life of shim. The Svarogmen follow the Arizal, that's why they have all these men hugging them. Rukai Vital was the Rav in Syria for all these years, you know, so he followed the Arizal. We'll have to work it out, okay? Yeah. Anyway. Change it once you wear the talus. Yeah. Anyway. סדר תיקון העלייה בעלייה סבירו עם הקהל מחיצים בחוכמה ובקטקסר איזה רעים ונשום בעשיית האצילוס זה עוד קהילים ובחייל בעשייה תחתנו ובדברים ויכול לנסע די זין המשנה הסתיים במוקם לגזוזית תפיל שחר כסיום שבוע כיידש ויעטם נובב דבר הסדר על דיאס הבירום דקיול מחיצים בעשייה בצפי השחר כסיום שבוע כיידש והוא הראית דרום הסדר על דיאס הבירום דקיול מחיצים בעשייה בעשייה בצפי השחר כסיום שבוע כיידש והוא הראית דרום הסדר על דיאס הבירום דקיול מחיצים בעשייה בצפי השחר כסיום שבוע כיידש והוא הראית דרום הסדרעל דיאס הבירום דקיול מחיצים בעשייה בצפי השחר כסיום שבוע כיידש והוא הראית דרום הסדר על דיאס הבירום דקיול מחיצים בע We go up to Chochmah. So it's two separate prayers. We get some Torahs from Chochmah B'Zisar. We go up to Chochmah. We go up to Chochmah. We get much, much higher Melechim as we go into Shabbos. We get a certain amount of Melechim. We keep going up from level to level. The Melechim is for Shabbos. We bring some of the Melechim for Shabbos. We get higher Melechim. We know that on Shabbos Kodesh, on Shabbos Kodesh, we get the Elomas of B'Yadatzilus. The B'Yadatzilus. They go down, he says, at night. The B'Yadatzilus. In order for us to bring them to those who are tired on Friday night, they have to go down and assist us to bring us up. We do the B'Yinah at night. We're not in the Chochmah Kessel. We're not in the Chochmah Kessel. We do the B'Yinah at night. We're not in the Chochmah Kessel. We do the B'Y We're not in the Chochmah Kessel. We do the B'Yinah at night. We do the B'Yinah at night. We're not in the Chochmah Kessel. We do the B'Yinah at night. We're not in the Chochmah Kessel. פעמים בשיאון, עומחים לזווג זקחבר דעתי כנוכב די אורך. ואיפה נשיא עשיר, עשיר, עשיר? עומחים בין אורך ועילוי. אוקיי? עליוויש פרטיס. ומלובש בעשיר דעצילס, שזה מלובש עשיר דעצילס, וזה כרח לזין שוכב הסבר. זה מביא את זה לשפה, לזין, כדי להביא את זה לברורים. וזה מחבל לשיטה סידר הנפחס קרין הפרש ת'כיידה. אם תקחי לוק, זה בואת דם, וזה סידר בפורי סידר כיידה. לשיטה עשיר אבין היוראי קרין מזמיקים את זה. מזמיקים את זה. זה מחלקס מור ימחר. ואחר כך מסחיל עצם הביר בחולס. עכשיו יכולים להגיד ביר וחולס, היינו, שמישהו משיינס מקוים ומחבנהם לבארס הכמח עצור מניחו, ולא שום קדשי שעשיר עניים למלוכים. יקורלס הכמח עצור עניים למלוכים. ולעלו שם מולן מסעיר דעצירס, דעצילס, דעצילס, פנימיס, ונפש המשפלו. יורסון. ואם הוא ילויל מסעיר דעצילס, דעצילס, החיצוין עם הפנימי, החיצוין goes up also. והייכל דם שסאפי שבוי ישראל מלך זה הסעיר. זה שווה, זה שווה before. ומחבן לבארס בירו היפצוף ומלשייד, ומחבנהם לעיוויר דעצילס דעצילס דעעיוויר. זה שווה פרמיד. There's two sets of spheres. עיוויר, which means it comes from down to us, and עיוויר means each one is מלובש to the other one. So you have spheres of עיוויר and עיוויר. The עיוויר comes down, like I said, and לבוש goes around it. So the עיוויר is called לבושים, and the עיוויר comes down straight from שמיים. So you have, we're מחבן בבחינס of עיוויר and עיוויר. By the way, you should have this כוונה in the spheres of סיימן. עיוויר ועיוויר of the spheres. And people do not have it because they don't know, but now you know. Okay? Whatever that means. So we בבר again. עשביר היפצוף ומלשייד מלך זה עיוויר דעצילס דעצילס דעעיוויר. החלק המלולש הבירום הנוסעים בעשיר דעצילס דעצילס. ועין חלק המגרוע של בירום בסיד דעצילס. מבייר בוף עצילס דעצילס ועצילס. ועלוי שם לישיין המלך נוסעים בעשיר דעצילס. ועלוי שם לישיין המלך נוסעים בערך דעצילס דעצילס. ומשם ועלוי שם לישיין המלך נוסעים בערך דעצילס דעצילס. We're going to go ahead from early. Boaz, on the Mechavn, the Zavik has a kachbat. Then we have Mayim to make a zivug of the kachbat. The kachbat of Artic, actually, go up there, right? We'll have Shech Meichon, the Gaddus. We'll bring down Meichon, the Gaddus. Nachid, the Nefesh. Yisrael, the Machus, Elum. So we bring down the Nachi of the Nefesh, Yisrael, the Machus, hein dasir, dasirus, dasirus, vehein dasir, dasirus, both of you. The higher one, the lower one. Again, we do Orich and Eivi of the parts of. So in every parts of, we have all of the parts of him. So we bring up Meichat Eichel from parts of the parts of. Which comes from Artic. We'll have Shech Meichon, the Gaddus, and bring Meichon, the Gaddus, which is Nachid and Nefesh. The Hoyd Eilu, hein dasir, dasirus, dasirus, vehein dasir, dasirus. We're going to go up to the next level, Netzach. Yibri Yisra'id, the Machus. And we love him as I see it, as he is, as he is. The Pleistocene. Lechel Nega, which is next level of the parts. Yibri Yisra'id, the Machus, and the Hoyd Eilu, hein dasir, dasirus, vehein dasir, dasirus. The Law of the Messiah stays in the Law of the Messiah. And the Law of the Messiah is the class. But there is a man who is a man of the Messiah. Yibri Yisra'id, the Machus. And the Law of the Messiah stays in the Law of the Messiah. Yibri Yisra'id, the Machus. And the Law of the Messiah is the class. ... So these principles will be consistent in all Haychav. Ad sheyaytzeh shemishnah zayin ye behayfuk kachikosh basiyah, kerek ha'ma'ula shemiyiruhum, so ha'ez levoh. Yimayil ma'asiyah datzilus datzilus, plus, the primus, v'yimayil ma'asiyah datzilus datzilus, he says, the chitzayniyis, the prim and the chitzim together, v'nefer shamayis baler, keep going back to your soul. V'achak ha'pukadish toidu v'yalo ylamas asiyah, datzilus, datzilus, datzilus, the primus, v'chitzayniyis, v'chayim ha'ma'ula, sh'vurun l'chayim ha'ma'asiyah, lo imayit sirah. We're going to go from kaddish, from oyilam, to sirah, to amdi sirah, we're learning that now. V'nirat tos kaboras asiyah l'zavik, ha'kachpat, sh'mechavim, shizkoyach l'sbarah. And we see that the sirah talks about the zavugim of kachpat, v'kabal dala shita sirah, v'nifas v'chavayit, v'zikayim ha'sakeyidah. There's a liya, pasiv to pasiv, some stood before the akedah, the shizirayor, the kemezim of kheimim, so they were before the kheimim. V'yoyisak tamak keseir ha'chomam, shesemak tamak, they would go from oyilam to oyilam, v'neichut eichol, v'kduh donolik. But she had the nechol, the shabbos kodesh, so obviously it's different between them. She's barav shabbos kodesh, v'yachokhmah keseir ha'malchah zayin, v'shamalachim ba'am asiyah tzilis. And shabbos kodesh, we m'var, v'chokhmah keseir ha'malchah zayin, right? Aydei m'sayish, oyilam asiyah, datzilis datzilis. I think we'll stop over here, we'll continue later. You have a lot of work tomorrow morning, guys, to do this berurim. We do this berurim, right? Yeah. We do this berurim. Yeah, yeah, yeah. Okay. What we're doing better with us, man? The economy, the shit.